I’ve spent countless hours—hours that I’ll never get back—in literature courses, and it’s taken me years to return to a place where I enjoy reading. There’s nothing like picking apart a great book to ruin it completely.
Marxism,
feminism,
postmodernism,
historicism,
deconstructionism . . . the isms were, for me, a killjoy. When I got out of literature classes and started spending a lot of time with writers—at workshops, conferences, and in grad school—I discovered that lit crit lives in an entirely different dimension from the people who write the books that are being dissected. Writers generally don’t set out to write something with those isms in mind; they set out to tell a story. The isms come after, and they often have nothing to do with the writer’s intention.
I’ve recently noticed that this same dichotomy isn’t as distinct in the art world. The academics seem to have a stronger hold on artists than they do on writers. Artists think and talk in terms of critical constructs that you just don’t hear writers using. It’s not just about the artist creating; the artist has to have a concept for her work. Concept, schmoncept. It’s as though the scholars and critics have gotten into artists’ minds, and the artists have bought in to what the critics are saying. Don’t get me wrong—I think there’s a place for the kind of intellectualizing that academics groove on. I just wonder whether it has any place in the realm of creativity. How much can you possibly produce when you have all that theory—all that stuff that should come
after you’re finished with your work—floating around in your mind?
When their last album was released, I heard the
Dixie Chicks say that whenever they’re not sure what to do, they ask themselves, “What would
Bruce Springsteen do?” Well, whenever I’m not sure what to do, I ask myself, “What would
Joan Didion do?” There is a place in this world for the
Susan Sontags. But give me Didion any day. I would argue that both women were/are brilliant, but where Sontag was entirely in her head, Didion volleys back and forth between her neuroses and her heart, with curiosity as her compass. I can’t imagine Didion saying, “I think I’ll write an essay about my existential angst as exacerbated and illuminated by the
Santa Ana winds,” or “My concept for this piece is a postmodern look at
The Doors waiting for Jim Morrison.” I think she wrote, and writes, to try to answer her own questions and to make sense of the world. After Didion’s husband,
John Gregory Dunne, died suddenly and unexpectedly on December 30, 2003, with their daughter, Quintana Roo, in a coma at Beth Israel, Didion wrote to cope with her own grief, and the result was
The Year of Magical Thinking, a road map of grief that made me feel, upon reading it, that I could now handle any loss, any death, because at least I would be able to turn to this book and know I was not alone.
And that’s what I want in my own life, in my own work. I want it to be about my questions, my answers, my fears, my opinions, my vision, my voice. I don’t want to get caught up in intellectualizing it—I’ll leave that for other people.

Copyright © 2007 Liz Kuball
Labels: artists, books, Bruce Springsteen, Dixie Chicks, education, Jim Morrison, Joan Didion, John Gregory Dunne, music, photographers, Santa Ana winds, Susan Sontag, The Doors, writers